simultaneously loves to play with her dog (which requires a living animal) and eat meat (which requires killing animals), I found myself intrigued by the question of whether or not I should: a) feel guilty about this “meat paradox,” b) change my behaviour (actually do something about it), or c) whether or not I should really care about it at all (afterall, I am not eating my dog, right?). So what did I do?
In another study (study 5), some participants were asked expect disapproval from vegetarians. Participants who were expecting vegetarians to disapprove of them felt more negative emotions and justified their meat eating behaviour by reporting a belief that animals and humans are not similar.
All of these studies provide evidence that a meat eater’s most popular strategy for reducing the stress that arises from meat-eating guilt, is to merely justify their behaviour. However, there appears to be a second strategy as well.
"I didn't eat it, mom! I swear!" |
Rothgerber also found that sometimes people lie about their behaviour in order to reduce the stress, guilt and discomfort. In study 2, participants either read a description about a “strict” vegetarian who is dedicated to their diet, or a description about a “vegetarian” who is not dedicated and who “cheats” on their diet all the time (i.e., eats meat). The researcher assumed that meat eaters would be more stressed out when exposed to the dedicated vegetarian. When meat eaters were “exposed” to the “strict” vegetarian, they lied by saying that they eat more vegetarian meals than they actually do eat.
Is this healthy behaviour? Is attempting to justify our inconsistent behaviours in a dishonest way, or lying, the best way to reduce our stress? I would argue that both 1) the tendency to justify our inconsistent behaviours and 2) lie, is extremely harmful not only for ourselves, but also for others. For example, when we are dishonest with our self, it harms those of us who are trapped in the “meat paradox,” just as it harms the addict who does not want to get high, but tokes up anyway. Justifying our behaviour and lying is only a short term “fix,” but is not a long term solution. Additionally, our dishonesty also harms others as well. For example, even though vegetarians may at times indirectly reveal our contradictory behaviours to us (e.g., merely by being present and eliciting thoughts in us about our own actions), this is not something that should be viewed as threatening to people who eat meat. Meat eaters should not feel the need to lie to vegetarians about their diet, or make them feel bad for their personal diet choices.
Rothgerber, H. (2014). Efforts to overcome vegetarian-induced dissonance among meat eaters. Appetite, 79, 32-41.
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